Sheikh Muhammad bin Salih Al-Utsaimin
First part of four paper [1 / 4]
The faith of God contains four elements:
[A] Mengimani Wujud Allah Subhanahu wa Ta'ala
God's existence has been proven by character, intellect, syara ', and the sen
[1]. Evidence about the character of God is manifest that the faith of the Creator of every creature is a character, without first thinking or learning. Will not turn away from the demands this disposition, unless the person who in his heart there is something that can memalingkannya.
He Shallallahu 'Alaihi wa Sallam said:
"This means: All babies born in the disposition. Bapaknyalah that makes Mother's Jewish, Christian or Majusi" [Hadith Al-Bukhari History]
[2]. As evidence exists about the intellect of God is the occurrence of all beings, that all beings, the earlier and future, must have created that. May not create itself, nor is there chance. Not that there may exist by itself, because everything will not be able to create itself. Before wujudnya appear, it means no.
All beings are not possible because every chance that certainly created mebutuhkan creator. The existence of beings that the laws that beautiful, neatly arranged, and closely related to each other between the between-musababnya of the universe and of each other. All of that at all reject the existence of all beings chance, because there is something that happens, certainly not in the first order.
If the creature can not create themselves, and create a chance, it is clear, that beings who have created, the God of hosts Robb.
Allah Subhanahu wa Ta'ala mentioned the proposition aqli (intellect) and the proof qath'i in the Ath Thuur:
"This means: Do they created nothing without them, or create a (themselves)?" [Ath Thuur: 35]
From the above paragraph it appears that not being created without a creator, and the creature does not create itself. So clear, that God created beings is Subhanahu wa Ta'ala.
When Jubair bin Muth'im heard from Rasulullah Shallallahu 'Alaihi wa Sallam who read the letter Ath Thuur and to the revelations of this:
"This means: Do nothing without them created, who created the atukah they (themselves), or did they create the heavens and the earth? Nay, they do not believe (what they say). Or do they have in the treasury Robbmu or are they in power ? " [Ath Thuur: 35-37]
He was, when that was still idolaters said, "my heart almost fly. Menetapnya That is the beginning of faith in my heart." [Historical Hadits Al-Bukhari]
In this case we want to give one example. If someone said to you about who built the palace, which is surrounded by gardens, dialiri rivers, dialasi by carpet carpets, and decorated with various ornaments and principal penyempurna, and he says to you that the palace with all kesempurnaannya created with this itself, or created without a creator of light, you will not mempercayainya, and assume that the word is the word of a lie and glassy. Now we ask you, is still possible that the universe is wide and its what is in it created by itself or create a chance?
[3]. Syara evidence 'about the existence of Allah Subhanahu wa Ta'ala that the whole book talking about the sky. All laws that contain kemaslahatan man who brought the Book is a proof that the books came from Robb is the Knower, the Wise and all kemaslahatan makhluknya. News of the universe that can be witnessed by the reality that the truth will be shipped books is also a proof or evidence that the books came from Robb Almighty to realize what it dibeitakan.
[4]. Inderawi evidence about the existence of Allah Subhanahu wa Ta'ala can be divided into two:
[a] We could hear and see the terkabulnya prayers of those who pray and help him that is given to those who get natural. This indicates the existence of God certainly Subhanahu wa Ta'ala.
He said:
"This means: And (remember) Noah, when before he prayed, and we doanya favor, and We saved him with his family from the great." [Al-Anbiya: 76]
"This means: (Remember) when you ask to help Rabbmu, and allowed him to you: â € œSesungguhnya I will bring to you the reinforcement of a thousand angels coming in succession" [Al Anfaal: 9]
Anas bin Malik Radhiyallahu 'Anhu said, "Once there is a Bedouin came on Friday. At the time of the Prophet Shallallahu' Alaihi wa Sallam middle sermon. Man said 'O Messenger of Allah, our wealth has been exhausted, all citizens are hunger. Therefore, pray to Allah Subhanahu wa Ta'ala to overcome our difficulties. "Rasulullah ago and the second tanganya pray. Suddenly scattered cloud and overcast like the mountains. He has not come down from the pulpit, it rains dampen jenggotnya. On Jum ' at the second, Bedouin or another person stood up and said, "O Messenger of Allah, we destroyed the building and property bendapun sinking, we doakanlah akan this (so happy) to God." Rasulullah ago raise his hands, while praying: "Yes Robbku , send down rain around us, and you do not down as a disaster for us. "Finally, he does not hint at any place except a light (without rain)." [Al-Bukhari Hadith History]
[b]. The signs of the prophets are called miracles, that can be witnessed or heard many people is a clear evidence of the existence of the prophets, the Allah Subhanahu wa Ta'ala, because things are out of human ability, to do as God pemerkuat and helpers for the apostles.
When God commanded the Prophet Moses' Alaihimus Sallam to beat the sea with tongkatnya, Moses memukulkannya, and terbelahlah the sea into twelve paths are dry, while water in the path between the path-like mountains that roll. He said.
"This means: Then We revealed to Moses:" Strike the sea with your staff.: So terbelahlah the sea and each part is like a big mountain. "[ASH Syu'araa: 63]
An example is the second miracle Jesus' Alaihimus Sallam when the people who are dead, then remove it from the grave with the permission of Allah.
Allah Subhanahu wa Ta'ala said.
"This means: â € | and I know the dead with seijin God â € |." [Ali Imran: 49]
"This means: â € | and (remember) when you remove the dead from kuburnya (a living) with my permission â € |." [Al Maarij: 110]
Third example is the miracle of the Prophet Muhammad Shallallahu 'Alaihi wa Sallam when the Quraish signs or ask for miracles. He set the month, months ago terbelahlah into two, and those eyes can. Allah Subhanahu wa Ta'ala said about this.
"This means: The close (arrival) time (Hour) and also has been riven months. And if they (the idolaters) see a sign (miracle), they turned and said:" (This is) the magic constantly. "[Al-Qomar: 1-2]
The signs given God, to strengthen the rasulNya and as a refuge for them, show beyond doubt the existence of Allah akan Subhanahu wa taa € ™ ala.
[Copied from the book Syarhu Ushulil Iman, Muhammad bin Salih Al-Utsaimin. Indonesian Edition: Basic Principles of faith. Translator: Ali Makhtum Assalamy. Publisher: KSA Foreigners Guidance Center in Gassim Zone, page: 19-24]
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Monday, May 25, 2009
MENGIMANI WUJUD ALLAH SUBHANAHU Wa Ta'ala
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1 comment:
Every Muslim loves allah SWT because he knows that Allah is the creator of him.To show the devotion towards god,people just loves to wear Allah lockets.
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